The author discusses the transformation of Estonia to a market economy, with a focus on trends in demographic development. "The transition of society in Estonia has been accompanied by significant changes in the demographic behaviour of the population, including nuptiality, fertility, mortality and population migration.... However, this period has been relatively short, and it is premature to conclude which of the current trends are long-term in nature, and which will have only a short-term effect."

"The aim of this article is to analyze changes in the ethnic structure in the Baltics. The publication of the results of the 1989 Census data allows one to analyze the dynamics of ethnic structure in Estonia, Latvia and Lithuania since the 1920s." The author notes that "as a result of significant changes in all demographic processes in the 90s, the proportion of the titular nationalities in all three Baltic States has increased for the first time, while the proportion of Slavs, particularly of Russians, decreased."

The author examines the flow of the non-Kazakh population from the territory of Kazakhstan since the country became independent in December 1991. "This study [analyzes] the ongoing migration process from...a Kazakh point-of-view--meaning, not from the position of a Kazakh ¿nationalist' but from a pragmatic stance, taking into consideration the specific elements of the situation in the country. In particular, it is suggested that the ¿nationalist' interpretation (which is not actively promoted in the country's internal politics, by the way) is less than ideal as a scientific explanation of this migration, and various other contributing factors will be presented."

Research on diasporic youth identities in the British and American context has stressed hybridity, heterogeneity and multiplicity. This paper draws upon ethnographic research undertaken with Armenian girls to explore some of the tensions and ambivalences of negotiating diasporic identities in the Russian context. Diasporic identities are constructed through gender, and this paper illustrates how research participants negotiate their identities in relation to both belonging to the Armenian community and wider Russian society. At the same time, this paper examines how research participants draw differently on diasporic identifications in order to overcome tensions and ambivalences in their everyday lives. The paper shows that research participants are not inclined to reject their cultural roots in favor of new hybrid identities, but are able to recognize and appropriate different cultures in their identity negotiations.

This paper offers hypotheses on the role that state social welfare measures can play in reflecting nationalism and in aggravating interethnic tensions. Social welfare is often overlooked in theoretical literature on nationalism, because of the widespread assumption that the welfare state promotes social cohesion. However, social welfare systems may face contradictions between the goal of promoting universal access to all citizens on the one hand, and social pressures to recognize particular groups in distinct ways on the other. Examples from the post-Soviet context (particularly Russia) are offered to illustrate the ways in which social welfare issues may be perceived as having ethnic connotations.

The classificatory efforts that accompanied the modernization of the Habsburg state inadvertently helped establish, promote, and perpetuate national categories of identification, often contrary to the intentions of the Habsburg bureaucracy. The state did not create nations, but its classification of languages made available some ethnolinguistic identity categories that nationalists used to make political claims. The institutionalization of these categories also made them more relevant, especially as nationalist movements simultaneously worked toward the same goal. Yet identification with a nation did not follow an algorithmic logic, in the beginning of the twentieth century, sometimes earlier, various nationalisms could undoubtedly mobilize large numbers of people in Austria-Hungary, but people still had agency and nation-ness remained contingent and situational.